European Conference
on Independent Living of
Older Persons and Persons with Disablities
Helsinki, Marina Congress Center
6-7 October, 1999
Marita Iglesias,
Consultant on Disability Matters,
European Disability Forum - Women´s group, Spain
Equal opportunities for women with disabilities?
Inequality and discrimination continue to exist,
and their elimination is the key which opens the door to the philosophy of equal
opportunity.
Disability is a relevant social matter, and we
know that the number of people affected by it is growing day by day. When we talk about
women, the aspect of "invisibility" is an even greater problem than it is in the
case of men, despite the fact that there are about 250 million women in the world with
some type of disability.
We are members of two disadvantaged and minority
groups ("disabled people", and within this, "women"). We face, then, a
double discrimination, as well as various barriers which make the accomplishment of
objectives considered as essential in everyday life very difficult. Higher unemployment
rates, lower salaries, less access to medical care, lack of education, poor or
non-existent access to programmes and services aimed at women, and a higher risk of
suffering physical and/or sexual abuse are just some of the social problems which women
with sensorial, physical or mental disabilities must face.
This discrimination constitutes a worsening of
the age-old discrimination that women have always suffered.
Portrait of a woman with a disability:
Education
Many disabled women are deprived of their rights
as citizens -- and in this way society is also deprived of their abilities and knowledge
-- when their access to education is prohibited or restricted. Because of traditional
views concerning women´s roles, it is even more difficult to convince society -- and many
families -- that their disabled daughters must receive education in a normal way, to the
extent that this is possible. In many societies it is regarded as obvious that women do
not need education; and if they are also disabled, the encouragement that they receive
from their family to obtain a normal education is partically non-existent. As a result the
level of illiteracy among disabled women is higher than among disabled men.
Employment
It is quite obvious that the lack of education
and qualifications in the case of disabled women makes their chances of earning money and
improving their situation almost null. There are few expectations in relation to the
professional possibilities of disabled women. Those that do have jobs are exploited and
underpaid.
Of the 40 million disabled people of the European
Union, almost 50% are at the age of active workers. In the EU member countries that have
relevant data available, it is not foreseen that this percentage will vary within the next
25 years.
Approximately 17% of the EU´s population of
working age suffer from some disability.
Even when one takes into account the difference
between countries, the employment level of disabled people in the EU is 44%, as opposed to
61% for the population as a whole.
Data referring to the EU show that the employment
rate for men without disabilities is 76%, versus 36% for disabled men. With regard to
women, the percentages are 55% for non-disabled and 25% for disabled women.
Women workers with disabilities are financially
worse off than disabled men who work.
Health
Disabled women are among the groups which receive
the most medical care. Studies done on specific groups (autistic women, for example) show
that they are more likely to remain in institutions for longer periods of time than men.
There are many factors that make access to birth
control and family planning very difficult; they include physical and communication
barriers.
In hospitals disabled women are used as models
for the training of doctors without their having previously been asked for their
permission. Videos and slides of disabled women are made to be used as teaching aids,
without any control over their use.
Marriage and family
Here, too, the majority of disabled women are
also discriminated against, as from the outset women are judged by their looks and not by
their qualities as human beings. Disabled women do not meet the set standards, and their
sexuality is barely recognised. The possibility of their being considered asexual, and
consequently of being deprived of their right to bringing up a family, to childbirth,
adoption, running a home and so forth, is directly proportional to how obvious the
disability is. There are permanent debates on the role that women are supposed to play and
on that assigned to disabled persons. As a result, while women in general are pressured
into motherhood by society, disabled women are forced into not having children. This often
leads to unauthorised sterilisation, or denial of adoption on the basis of the
"incapacity of the mother" to take care of children adequately. A consequence of
this situation is that the number of couples where the disabled partner is a woman is much
lower compared to cases where the disabled partner is a man.
Self-perception and social image
The key to understanding the phenomenon of
violence against disabled women is to be found in the image that society has of them, as
well as in how they see themselves.
A woman´s level of personal satisfaction depends
to a large extent on how well she fits in with the image that society has bestowed on the
female body. Thus being fat or overweight is unacceptable, while being thin is associated
with success. But for many women, this ideal is impossible to achieve. Apart from these
physical qualities, we must add other characteristics which are culturally accepted as
ideal in women and which rarely appear in disabled women -- or in those who have had
different experiences or have a "different" appearance. All of these factors
exclude such women from the rest of the group.
The ideals and guidelines of beauty defined by
the dominant culture are shown in publicity material and are interpreted as socially
desired, thus provoking the need to change or alter imperfect bodies. The message is
clear; "The way our bodies are now is undesirable and unacceptable". The ideal
is to be non-disabled; this is closely followed by the necessity to achieve "a
perfect body".
Disabled women are not free from the influence of
advertising language when it comes to the "mental sculpturing" of their bodies.
We know what is desirable or not in a woman´s body, and we make comparisons. Disability
is seen as a "deficit" and the "ideal" imposed is far beyond our
reach. These messages become ingrained, and a comparison is established between the
standards of beauty and the image that these women have of themselves. This will probably
lead to a lowering of their self-esteem.
Such self-esteem is questioned or confirmed by
the family and friends from an early age -- sometimes from childhood. This is the
beginning of a process of evaluation, the comparing of one´s body with the standards of
beauty. At the same time, as a result of the perception that others have of disability,
the traditional roles assigned to women are neglected or limited. Not being able to fit
into the mould designated as "beautiful or good looking" limits the
opportunities for intimate relations, highlights the physical differences, and negatively
influences our perception of our bodies. Thus a disabled woman ends up seeing her
disability as something negative, because among other things it reduces her opportunities
for a relationship and for social consideration. All this due to the fact that she cannot
meet certain standards or carry out certain predetermined roles, and as a consequence her
life acquires a sense of invisibility. Such women are excluded from activities; they are
not considered for the role of brides, mothers or wives, they do have access to jobs where
physical appearance is prominently displayed, and so forth. On the other hand, everyday
activities such as studying, cooking and personal hygiene, which in case of the
non-disabled are considered normal and routine, are given an exaggerated importance, or
distorted portraits are created to depict extraordinary lives, featuring heroic and
romantic feats of personal triumph over difficulties.
The lack of expectations with regard to personal
planning in the case of disabled women and their not conforming with the characteristics
which define a social role confuse other people even further when attempts are made to
establish a relationship. In many cases this leads either to a reluctance to enter a
relationship or to doing so with the attitude of "not knowing what to do" when
faced with what one regards as a "different person". This attitude generates
confusion in the disabled woman -- or even worse -- fear, a feeling of insecurity and a
negative self-evaluation.
In some way, our perception of our bodies gives
us an idea (consciously or unconsciously) of our future opportunities for development from
a personal, social and economic point of view. There is a relationship between the body
and our expectations concerning personal evolution. This aspect has been studied by
feminist groups; they have identified a woman´s body as an object of domination and
pleasure for men which thus affects women´s expectations in life and relationships. In
this way, the image a woman has of her body can be distorted. We are taught to like or
dislike our own experience on the basis of the desire and agreement that we encounter on
the part of others. Within this context our body becomes an element of exchange, which we
can use to obtain better conditions, opportunities, security and so forth; or the exact
opposite may occur when one does not conform with the accepted and ideal model. The
feminist analysis concludes by identifying the alienation of women with the way in which
their bodies are seen as objects.
This feminist conclusion may not, however, be
accurate when applied to disabled women, because they are hardly even seen as
"women".
A disabled woman´s body also becomes an object
for domination, but within a different context. Daily routines such as getting undressed,
which could be sensual and erotic, become awkward actions that arouse curiosity and are
undesirable. Many disabled women have a large spent part of their lives naked, exposed to
the eyes of the professionals that take care of them. These professionals have never felt
the need to ask for permission. In many cases, disabled women´s bodies have also been
exhibited in videos, medical magazines and so forth without their consent. This kind of
control, experienced from childhood, has psychologically marked many women, who feel that
their body is not desirable and is not fit to be seen except on a hospital bed. Thus in
many cases a need to change the body arises; this change may take different forms, ranging
from simply hiding the body to aesthetic transformations and mutilations. The objective is
clear -- a disabled body does not conform with the accepted standards of beauty; it is
neither desirable nor acceptable, and therefore a way out must be found. The solution is
generally traumatic for women. And as a result, a close relationship between
self-perception, physical image and self-esteem is established. (2)
(2) This text is part of the book
"Violence and disabled women" by M. Iglesias, G. Gil, A. Joneken, B. Mickler and
J. S. Knudsen, edit.: Asoc. IES, 1998
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